THE READING OF THE YEAR JUNE 4TH 2016 AT THE HQ IFA TEMPLE OKETASE ILE IFE
Eku Odun Eku Iyedun gbogbo Awo and Olorisa. The Odun Ifa Agbaye was very successful this year and we give tank to Olodumare. The Imperial majesty Ooni Eniitan Adeyeye Ogunwusi was present at the Festival and he gave prayers along with the Araba Agbaye, Adisa Mokoranwale Aworeni. The Asiwaju Awo Agbaye, Chief Atanda Olu, The Araba of the United States and Puerto Rico. Chief Adedayo Ologunddudu, and many more dignitaries.
The Odu of this year was
It came with ire Owo Ire.Aya /Oko. Ire Ilosiwaju and Ire gbogbo.
Obara Irete says that we must make sacrifice. Ifa says that the time has come when all the curses that had been placed upon us the Yoruba race will end. It is the time of change when prosperity will come into our lives. We must make offerings of 4 pigeon and 4 land snails and 800 cowries in terms of money. Ifa says all the curses that had been keeping us down and the curses that have been preventing us from making progress and keeping us divided rather than being in unity will end for the descendants of Yoruba all over the world
Ifa revealed in the Odu Obararete that It was a time when the enemies of Orunmila conspired against him and wanted to bring him down..He was asked to make offerings.. The Babalawo got the herbs and make the medicine for Orunmila. Orunmila did all the things that were advised.
Ifa says>>> Obara tebi mole te ogun mole ire de cast for Agbonnire gun when prosperity was coming to Orunmila after war and conspiracy. In the end prosperity ( ire) arrived. Orunmila was advised to make offering sand have caution so that an .incident or situation that he may not be able to handle not to occur in his life. Obara says we will have victory over our enemies and obstacles. White clothes, land snail, 3,200 cowries in terms of money are part of the offerings
Obara advise that we must do well to others. It indicated that out of the goodness we do for others; it will bring reward and prosperity I to our lives.
Obara tebi mole Irete te ogun mole Ire de.
Adifa fun Agbonniregun . Nijo ti won ni Ire nbo wa fun Orunmila
Nijo ti Ogun ati ote daamu Orunmila.
Orunmila lo si odo awon Babalawo lati difa.
Awon Babalawo so fun Orunmila pe
Obara Irete so fun pe Asiko ti to ti gbogbo egun Ori re yio tan
Gbo gbi ayipade egun bururku ti o wa lori Orunmila..
Gbogbo egun ti o wa ni idile Orinmila yio yi pada
Awon Babalawo yan orunmila ni ebo
Ifani ki o ru ebo eyele merin ati egberin owo.
Gbogbo a won ti ko fe ba Orunmila se tele
Gbogbo won ni won yio maa fe sun mo Orunmila.
Gbogbo won ni won fe ma ba Orunmila se.
Ero ipo ero ofa e wa ba wa ni jebutu ire.
Jebutu ire laa bani ni ese obaris
Obara came to Orunmila at the time when there was c conspiracy
Obara tebi mole te ogun mole ire de cast for Agbonnire gun when prosperity was coming to Orunmila after war and conspiracy. In the end prosperity ( ire) arrived. Orunmila was advised to make offerings and have caution so that an incident or situation that he may not be able to handle not to occur in his life. Orunmila was advised to make offerings with white clothes, land snails
Obara says we will have victory over our enemies and obstacles.
Obara Irete advises that we must do well to others. It indicated that
Afeboruru moju iku oferu tutu bo arun mole
Alakan ni nko yaga nko yaga re polomose
Difa fun Orunmila lojo ti o nse awo lo si ilu eto mimi..
Many babalawo used to go work Ifa in the town that was mentioned in this Odu. The name of the town was Etomimi. Many of them become successful there, but them never able to bring prosperity back to their own town. Some even die there and never make it back home. When Orunmila decided to go work Ifa in the town he went for divination with his Awos to ask if his journey will be successful and if he will bring prosperity back home
Bara Irete came in the Ifa for Orunmila..He was assured that his journey will be s successful and that he will bring prosperity back home. Orunmila was advice to consult with his Ifa every time before doing anything. He made all the offerings he was asked to make. He was advised to always do the right things with the people of the town Eto mimi. He was advised not to be greedy for money and be fair t the people of the town in his practice.
Orunmila continue to follow the guidance of his Ifa every year. He will have celebrations and entertain all the people around him with foods drinks and merriments. The town people began to notice the way of Orunmila . Every year they will pray for him that he will get his prosperity back to his hometown. As he usually does every year, After many years in the town of Etomimi he consulted his Ifa .Orunmila was advised to return back home after several years of leaving in the town. Orunmila went back to his home in happiness with prosperity. He was praising his awo and his awo were praising Ifa. Orunmila was praising Olodumare. Orunmila was singing >>>
Awa yun re awa bo re Ayin Obara Ayin rete
I went well I return well. I praise Obara I praise Irete.
The Odu advise all Babalawo never to forget where they come from if they went on a journey fo Ifa practice. Ifa advices that they must make offerings for themselves and ask the awo from where they came from to always make offerings on their behalf .So that they will get the protection and the blessing in those places.
Obararete Chapter 3
Obara rete Eji rete Yangi abi Ori kugu
These were the names of the Babalawos
Dafa fun Orunmila
They cast Ifa for Orunmila
Nijo ti ibi gbogbo nle Orunmila kaa kiri.
The day negativities where casing Orunmila around
Awon awo ni kilo fun Orunmila wipe ki o fi aso ara re rubo.
The Babalawos warned Orunmila They advised him to make a sacrifice and give his clothes away
Sugbon Orunmila ko eti o gboin si ebo
But Orunmila ignored the advice of the Babalawos
Ope awo leke o pe Esu lole.
He said the Babalawos were fake and Esu was a thief
O wo orun gangan bi eni wipe ko ni ku.
He looked up to the sky like if he will never die.
Orunmila ni Ekun ti gbogbo omo araye nwa kiri nitori awo re.
Orunmila is the Leopard that humans hunting for its fur in the jungle.
Ifa ni ki a rubo . Ka ma se aigboran that we should
Ifa warned that we should make sacrifice and don’t be stubborn
Obararete Chapter 4
Ayigi awo Ode Egba. Ayigi awo e Ijesha.
The names of the Babalawos
Difa fun Orunmila ni jo tiwon fe fi oro Esu ko Baba lorun.
Who cast Ifa for Orunmila the day his enemies were trying to rope him
For incident that he knew nothing about
Awon Awo ni ki Baba rubo Esu.
The Babalawos advised Orunmila to make offerings.
Obuko, Akuko Adiye, Epo , Obi Orogbo, Oti, atare, Efun Osun Ije Imu ati Opolopo owo.
EBO AND ADIMU
Ifa advises that
All Babalawo and Olorisa that have these Orisas make offerings to Orunmila and these other Orisas.
Esu , To achieve success and prevent situation that we may not be able to handle in our lives.
Obuko, Akuko adiye,Epo pupa, Obi ,Orogbo, Oti, Oyin Iyo Atare Opolop owo Ifa
Orunmila To end the curse on our head . And end negativities >>>
Eyele merin , Igbin merin, Eku ,Eja, Obi Orogbo ,Atare Owo Ifa.
Ogun to achieve victory
Akuko ,Ewure, Epo pupa, Ako Isu, Obi ,Orogbo Atare, Efun Osun
Yemoja and Osun for prosperities
Akuko adiye for Yemoja. Ayebo adiye fun Osun segese oloya iyun Ireke ,aadun Oyin,Iyo Oti Ije imu .
Ifa advises to make offering to Sango so that we will have victory over conspiracies
We should make offerings to Orisa Oko for abundance and satisfaction
Ela boru Ela boye Ela bosise
Aseyi se amodun Ifa a gbe wao Ase .
>>>From Araba Adedayo Ologundudu
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